Dhrtarastra: Spiritually Blind Leadership


Narasimha Temple

As seen from Chapter 1 Srila Prabhupada points out the King Dhrtarastra was physically and spiritually blind. He wished to usurp a monarchy by disowning the sons of Pandu from the Kuru Dynasty.

As most persons, especially those residing in the United States, actors most likely the Cambridge Law School of the United Kingdom have blackmailed and extorted the past five American presidents:

  • Ronald Reagan
  • George HW Bush
  • William Clinton
  • George W Bush
  • Barack Obama

This has been achieved by pairing a Chemical Assault – Scorched Earth program to a Yellow Brick Road career path. As seen the escalation was targeted at Ronald Reagan by what appears to be a mainly LGBTi MSM set of lawyers. It appears that these actors plan and design the British Empire. Accordingly they have approved many human rights violations. In the 1930s when Hitler was emerging the theory that computational machines may achieve Artificial Intelligence vastly superior to humans.

If what is no being called Superintellgience was achieved by a competing actor or regime than they would be able to expose and control the History regarding wars, genocides, and other serious criminal state acts.

There is no doubt that what is being called Singularity is sanitization program.

Obama is the Singularity Target

The American President nor any Cambridge Lawyer is above the law. Here simply because ad bacuulum or by the rule of force, blackmail and extortion the President can create a Nobel Fiction in the short run these bubbles all eventually burst.

California is severely is a SEVERE SCORCHED EARTH location worthy of any EPA Superfund consideration.

The process and structure of the attack stems from mutual aid violations from LAPD who leader stalker informants. This is their battle phalanx.

Under the Castle Doctrine or the law of Justification one needs a positive self defense. This is essentially means that all the actors must that have used force against another cannot be involved in a crime. Hence if LAPD is the proximate cause in mutual aid violations they are under the color of law. They would have no legal right to even sign into work at the LAPD station house.


How are they going to communicate to another agency in another to organize a Chemical Assault – Scorched Earth? How can they organize stalkers to harass people by slamming car doors and other criminal behaviors.

As seen Americans have lost 40  percent of their wealth since 2008.

Employers have openly stated they would rather spend their money on automation rather than hire workers.

The stalkers are consistent with a 10 percent prosecution policy and as well as business model of reducing costs by 10 percent.


The most common trait od convicted criminals is they lack a conscience of what is right or wrong. They kill off their conscience so they can not feel empathy for their victims. This is basic diagnostic for Antisocial Personality Disorder. A sociopath has many victims. A psychopath has huge numbers of victims.

Obama alone is attacking 38 million persons in California alone. There are about 313 million in the United States. If you are experiencing Targeted Chemical Assaults TCAs anywhere in the world, It is most likely LAPD or Scotland Yard.

Kali Yuga: Hypocrisy and Quarrel

The panorama provides for a factual history of the United States of building a clandestine nuclear program. There is prima facie proof that this nation-state is openly attacking it’s citizens and national territory while censoring and sanitizing the world media.

Preaching and supporting Barack Obama or Mitt Romney is unwise. This event circular folly with blackmail and extortion. It is being run as Kangaroo Court and anything you do will guilty against someone or something.

This is another statement reflecting the collapse of brahmins, ksatriyas, and vaisyas into sudras or even lower.

Some of the California Congress persons and state officials are amongst the richest in the United States. The state is an environmental disaster zone and the people are groomed as informant traitors. Conversely their 250,000 houses are perhaps are probably 25 percent or more underwater depending on the county. How much are these homes really worth?




Bhagavad Gita As It Is

Chapter 1

Observing the Armies on the Battlefield of Kuruksetra


dharma-kñetre kuru-kñetre
samavetä yuyutsavaù
mämakäù päëòaväç caiva
kim akurvata saïjaya


dhåtaräñöraù—King Dhåtaräñöra; uväca—said; dharma-kñetre—in the place of pilgrimage; kuru-kñetre—in the place named Kurukñetra; samavetäù—assembled; yuyatsavaù—desiring to fight; mämakäù—my party (sons); päëòaväù—the sons of Päëòu; ca—and; eva-certainly; kim—what; akurvata—did they do; saïjaya—O Saïjaya.


Dhåtaräñöra said: O Saïjaya, after assembling in the place of pilgrimage at Kurukñetra, what did my sons and the sons of Päëòu do, being desirous to fight?


Bhagavad-gétä is the widely read theistic science summarized in the Gétä-mähätmya (Glorification of the Gétä). There it says that one should read Bhagavad-gétä very scrutinizingly with the help of a person who is a devotee of Çré Kåñëa and try to understand it without personally motivated interpretations. The example of clear understanding is there in the Bhagavad-gétä itself, in the way the teaching is understood by Arjuna, who heard the Gétä directly from the Lord. If someone is fortunate enough to understand Bhagavad-gétä in that line of disciplic succession, without motivated interpretation, then he surpasses all studies of Vedic wisdom, and all scriptures of the world. One will find in the Bhagavad-gétä all that is contained in other scriptures, but the reader will also find things which are not to be found elsewhere. That is the specific standard of the Gétä. It is the perfect theistic science because it is directly spoken by the Supreme Personality of Godhead, Lord Çré Kåñëa.

The topics discussed by Dhåtaräñöra and Saïjaya, as described in the Mahäbhärata, form the basic principle for this great philosophy. It is understood that this philosophy evolved on the Battlefield of Kurukñetra, which is a sacred place of pilgrimage from the immemorial time of the Vedic age. It was spoken by the Lord when He was present personally on this planet for the guidance of mankind.

The word dharma-kñetra (a place where religious rituals are performed) is significant because, on the Battlefield of Kurukñetra, the Supreme Personality of Godhead was present on the side of Arjuna. Dhåtaräñöra, the father of the Kurus, was highly doubtful about the possibility of his sons’ ultimate victory. In his doubt, he inquired from his secretary Saïjaya, “What did my sons and the sons of Päëòu do?” He was confident that both his sons and the sons of his younger brother Päëòu were assembled in that Field of Kurukñetra for a determined engagement of the war. Still, his inquiry is significant. He did not want a compromise between the cousins and brothers, and he wanted to be sure of the fate of his sons on the battlefield. Because the battle was arranged to be fought at Kurukñetra, which is mentioned elsewhere in the Vedas as a place of worship—even for the denizens of heaven—Dhåtaräñöra became very fearful about the influence of the holy place on the outcome of the battle. He knew very well that this would influence Arjuna and the sons of Päëòu favorably, because by nature they were all virtuous. Saïjaya was a student of Vyäsa, and therefore, by the mercy of Vyäsa, Saïjaya was able to envision the Battlefield of Kurukñetra even while he was in the room of Dhåtaräñöra. And so, Dhåtaräñöra asked him about the situation on the battlefield.

Both the Päëòavas and the sons of Dhåtaräñöra belong to the same family, but Dhåtaräñöra’s mind is disclosed herein. He deliberately claimed only his sons as Kurus, and he separated the sons of Päëòu from the family heritage. One can thus understand the specific position of Dhåtaräñöra in his relationship with his nephews, the sons of Päëòu. As in the paddy field the unnecessary plants are taken out, so it is expected from the very beginning of these topics that in the religious field of Kurukñetra where the father of religion, Çré Kåñëa, was present, the unwanted plants like Dhåtaräñöra’s son Duryodhana and others would be wiped out and the thoroughly religious persons, headed by Yudhiñöhira, would be established by the Lord. This is the significance of the words dharma-kñetre and kuru-kñetre, apart from their historical and Vedic importance.


saïjaya uväca
dåñövä tu päëòavänékaà
vyüòhaà duryodhanas tadä
äcäryam upasaìgamya
räjä vacanam abravét


saïjayaù—Saïjaya; uväca—said; dåñövä—after seeing; tu—but; päëòava-anékam—the soldiers of the Päëòavas; vyüòham—arranged in military phalanx; duryodhanaù—King Duryodhana; tadä—at that time; äcäryam—the teacher; upasaìgamya—approaching nearby; räjä—the king; vacanam—words; abravét—spoke.


Saïjaya said: O King, after looking over the army gathered by the sons of Päëòu, King Duryodhana went to his teacher and began to speak the following words:


Dhåtaräñöra was blind from birth. Unfortunately, he was also bereft of spiritual vision. He knew very well that his sons were equally blind in the matter of religion, and he was sure that they could never reach an understanding with the Päëòavas, who were all pious since birth. Still he was doubtful about the influence of the place of pilgrimage, and Saïjaya could understand his motive in asking about the situation on the battlefield. He wanted, therefore, to encourage the despondent King, and thus he warned him that his sons were not going to make any sort of compromise under the influence of the holy place. Saïjaya therefore informed the King that his son, Duryodhana, after seeing the military force of the Päëòavas, at once went to the commander-in-chief, Droëäcärya, to inform him of the real position. Although Duryodhana is mentioned as the king, he still had to go to the commander on account of the seriousness of the situation. He was therefore quite fit to be a politician. But Duryodhana’s diplomatic veneer could not disguise the fear he felt when he saw the military arrangement of the Päëòavas.


paçyaitäà päëòu-puträëäm
äcärya mahatéà camüm
vyüòhäà drupada-putreëa
tava çiñyeëa dhématä


paçya—behold; etäm—this; päëòu-puträëäm—of the sons of Päëòu; äcärya—O teacher; mahatém—great; camüm—military force; vyuòham—arranged; drupada-putreëa—by the son of Drupada; tava—your; çiñyeëa—disciple; dhématä—very intelligent.


O my teacher, behold the great army of the sons of Päëòu, so expertly arranged by your intelligent disciple, the son of Drupada.


Duryodhana, a great diplomat, wanted to point out the defects of Droëäcärya, the great brähmaëa commander-in-chief. Droëäcärya had some political quarrel with King Drupada, the father of Draupadé, who was Arjuna’s wife. As a result of this quarrel, Drupada performed a great sacrifice, by which he received the benediction of having a son who would be able to kill Droëäcärya. Droëäcärya knew this perfectly well, and yet, as a liberal brähmaëa, he did not hesitate to impart all his military secrets when the son of Drupada, Dhåñöadyumna, was entrusted to him for military education. Now, on the Battlefield of Kurukñetra, Dhåñöadyumna took the side of the Päëòavas, and it was he who arranged for their military phalanx, after having learned the art from Droëäcärya. Duryodhana pointed out this mistake of Droëäcärya’s so that he might be alert and uncompromising in the fighting. By this he wanted to point out also that he should not be similarly lenient in battle against the Päëòavas, who were also Droëäcärya’s affectionate students. Arjuna, especially, was his most affectionate and brilliant student. Duryodhana also warned that such leniency in the fight would lead to defeat.

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